The lessons of the past are greatly neglected, and many seem to feel that they should strike out entirely on their own, as if very little had been accomplished in the past. Surely, a theologian must take account of the present situation in the religious world, and ever study the truth anew, but he cannot neglect the lessons of the past with impunity. May this brief study of the history of doctrines serve to create a greater interest in such historical study, and lead to a better understanding of the truth.
